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Confucianism’s explanation of life transformation and the construction of life teaching

Author: He Renfu

Source: Author authorization released, published by Zhu Huirong, Shen Manzhu “Healthy Heart”: Nine Explorations of Chinese Medicine”, Shanghai Road and Big Learning Book Club 2024.5

Abstract: Confucianism is a comprehensive learning question that is philosophy, morality and religion, and has formed the humanistic background of Chinese people’s lives. Confucianism is the most basic study of life. Only by returning to its original point of “life” can we truly understand the essence and essence of Confucianism. Confucius’ “Ambition to Tao, respect virtue, rely on benevolence, and wanders in art” is the general principle of Confucianism’s “learning of life” and is also the basic basis for Confucianism’s teaching on life. The fantasy of life is developing a great path that everyone can walk on. This year, the Tao is developed through the right path to cultivate each person’s virtue. The ability to cultivate virtue lies in the development of benevolence and kindness within everyone’s inner benevolence and kindness, and the use of benevolence and kindness is implemented in the humanistic education of poetry and gifts. Life is to develop the infinite value of “responsiveness” in the infinite number of “responsiveness”. Confucian life teaching is to guide individual life to develop the infinite value of life in the “responsiveness” of life based on Confucian life learning. Confucian life teaching is not just about abstractly showing the truth, goodness, beauty and saints of life, but about the preservation, life, life and life development of individual life, including the preservation of life and the preservation of life and the preservation of life and the preservation of life and the preservation of life and the preservation of life and the preservation of life and the preservation of life and the preservation of life and the preservation of life and life.

Keywords: Confucianism, life-making Caisuan Funds Confucianism’s Life Teaching

Author’s introduction: He Renfu, male, professor at the Marxist School of Zhejiang Media College, director of the Institute of Life Teaching and Life Teaching, doctor of the School of Ethics in Qinghua, and also serves as vice chairman of the Life Teaching Professional Committee of the China Tao Xingzhi Research Association, and vice president of the School of Life Teaching and Life Teaching and Life Teaching Association of the Chinese. He has studied and studied Confucianism, survival and death, and life teaching, and has published more than ten books, including “Introduction to the Teaching of Life Teaching”, “Thoughts and Actions of the Teaching of Life Teaching”, “Fifteen Lectures on the Teaching of Life Teaching of Life”, “Survival and Death of the Teaching of Life”, “Survival and Moral” and “Sentence and Inheritance – Tang Junyi’s Philosophy of Survival and Death”.  

1. Quotation: Confucianism, Confucianism and the roots of life in Chinese
2. Confucianism’s life-changing description: Confucianism’s learning as life
(1) Aspiring to Taoism: Confucianism’s life-consciousness
(2) Dedicating to virtue: Confucianism’s life-worthiness
(3) Relying on benevolence: Confucianism’s life-confidence
(4) Traveling in art: Confucianism’s life-contemplation
3. Confucianism’s life-education structure: Confucianism’s life-education
(I) Raising life and establishing life: Confucianism preservation teaching
(II) Knowing life and living life: Confucianism career teaching
(II) Good life and correct life: Confucianism preservation teaching
(IV) Life-to-life: Confucian life teaching
4. Remarks: Confucian life teaching development from nature to teaching

1. Quotation: Confucianism, Confucianism and the root of life in the life of the Chinese people

 

The Chinese civilization has a deep-rooted impact on the Chinese people’s meaning construction and value shaping. Relatively speaking, Confucianism and Confucianism are the humanistic background that forms the life of Chinese people.

 

“Confucianism” is the unity of “Confucianism”, “Confucianism” and “Confucianism”, and is the three-in-one body of “faith”, “virtue” and “wisdom”. In modern art, Confucianism is the unity of philosophy, morality and religion, which is the comprehensive business of philosophy, morality and religion. “Confucianism” is philosophy, but it is not just philosophy. On the one hand, it must follow its own teachings into the reality of life; on the other hand, “Confucianism” is the way of heaven to speak of human nature, and to maintain the “now is” faith in the view of truth, goodness, beauty and sacredness. “Confucianism” is morality, but not just morality. On the one hand, it has a complete set of moral moral standards about social career, daily life and personal growth. But on the other hand, these standards are not just about matters and things, but are based on the natural revelation of benevolence and benevolence, and are naturally unified with the style of heaven and virtue. “Confucianism” is a religion, but it is not just a religion. On the one hand, it emphasizes that there must be faith in practice; but on the other hand, it focuses on the subject’s “belief” rather than the “belief” as the object. It not only believes in the super-experienced Liuhe, but also believes in the experienced ancestors and saints. It not only adheres to the influence of moral faith of “belief in the present”, but also emphasizes the main body’s recognition and self-perception of benevolence.

 

Confucianism is a three-in-one business of religious worship, philosophy and wisdom, and a one-in-one business of faith, virtue and wisdom, but the focus and most basic one is the practical moral energy, the infinite mind and mind that can support others and everything, and is the self-opening of benevolence. Confucianism can start with the way of believing in the next small thing. For example, seeing a child enters a well, and then moving with a hind heart, it goes to save him. This behavior of “save a child” comes from the “unbearable heart” of the realist, and he has a benevolence in this “save a child” thing, which is what he should do. However, this occasional moral reality is just a natural revelation of a person’s obsession as the “head of benevolence”, and it also lacks the way to think of the Confucian morality. To truly understand the full meaning of this way of faith, we must constantly expand this original next thought and implement it as much as possible. This is the ultimate way for people to cultivate their feelings for their charity and righteousness. Confucianism is the study of life. The Confucian understanding of life is focused on the way of heaven.It is a life that combines the universe and life with the “nature virtues” of the unity of life and life. This kind of life view is a good medicine for treating the sensory life dysfunction of modern things. This medicine is both a “nutrition” and a “treatment”. Confucianism has emphasized the importance of teaching guidance. This teaching is essentially a life teaching that is one of the life teachings of individual life and cosmic life. Confucianism has a complete set of descriptions and practices about the concepts, strategies, methods, ways, and methods of life teaching. Confucian education is the “Confucian religion”, and the most basic one is the education of life; while Confucianism is the “family” that uses the education of life and life as the “family” that takes the education of life and life as the “family” in the business.

 

2. Confucianism’s explanation of the transformation of life: Confucianism as the learning of life

 

Confucianism is the learning of life at its most basic level. The academic purpose, model system, and theoretical characteristics of Confucianism are not developed and presented with the focus of life issues. However, Confucianism has been politicized in history (such as the two schools of thought), philosophical inscriptions (such as the Song and Ming dynasties), and chemistry inscriptions (such as the modern new Confucianism). Due to the non-life transformation of interpretation paths and methods, Confucianism’s characteristics as life-learning are long-term obscure and not obvious. The most basic aspects of Confucianism are all about their lives. For Confucianism, who has no idea about the Mohism, only by returning to its original point of “life” can we truly understand the essence and essence of Confucianism. The life-transformation of Confucianism is to return to the original point of “life” and to express the meaning of life-translation of Confucianism.

 

The Master said: “Ambition on Tao, respect virtue, rely on benevolence, and wander in art.” (“The Book of Songs·Shuer”) Confucius’s sentence can be regarded as the summary of the contemplation of “The Book of Songs”, and also the summary of Confucianism as “the study of the heroine of life shines.”. The fantasy of life is developing a great path that everyone can walk on. This yea TC: